Many people perceive Draupadi to be the villain. A haughty arrogant selfish and vengeful person, who was born for the destruction of Kshatriya and responsible for the deaths of million warriors at Kurukshetra.
Draupadi was an arrogant and selfish woman. No she was not. She happily woke up first and slept last in her kingdom, after ensuring every single person was fed and taken care of, including crippled and marginalised. And this is as observed and narrated by Duryodhan to his father. Draupadi rejected Karna because she was arrogant and casteist. Draupadi took an oath to leave her hair open till it is washed with Duryodhan's blood. Again lies and nonsense. She did not take any oath. Bhima took oaths on behalf of everyone and even he didn't include Drauapadi in his list. Draupadi's hair was tied in forest when Jayadrath comes to kidnap her. It was tied in braids when she meets queen sudeshna for joining as her maid in Virat. And Bhima never brings any blood to her to wash her hair Draupadi instigated pandavas to fight the war. Yes. But no one listened to her. In the end even Bhima said forget war and let us try for peace. Her husbands loved her but not enough to kill millions for her, however justified her wish was. They were fighting for their throne and so was everyone else. Draupadi even forgave Ashwatthama who killed her children. All the above is from unabridged versions of Mahabharata attributed to Vyasa.
Balram, as an avatar of Sheshnaag, on whom Lord Vishnu rests, Balram could not have fought against Krishna. So he decided to go on a pilgrimage while the war carries on.
Explore the fascinating tale of Goddess Ekanamsha, also known as Devi Yogamaya, from the *Harivamsa* of the *Mahabharata*. Learn how she was born as Yashoda’s daughter, exchanged with Lord Krishna to protect him from Kamsa, and later revealed her divine form. Discover her prophecy to destroy the asuras Shumbha and Nishumbha in the Vindhya mountains, her connection to the Yadavas in Dwaraka, and her significance as the goddess of protection and transformation. Ekanamsha embodies the unbroken ...
Dronacharya only heard the part "Ashwatthama is dead," which caused him confusion, as he trusted Yudhishthira’s truthfulness. Doubtful and heartbroken, Dronacharya abandoned his weapons and stopped fighting. In this vulnerable moment, Drupada's son, Dhrishtadyumna, killed him to avenge his father.
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